Showing posts with label The changing course of Tudor England. Show all posts
Showing posts with label The changing course of Tudor England. Show all posts

Wednesday, December 13, 2017

Teacher’s comments on the map page 29

Cf. page 29 of your class textbook (2de classes européennes History Geography, HATIER)

What is a map?

Maps are pictures of the Earth's surface.

Different types of map:

A general reference map documents landforms, national boundaries, bodies of water, the locations of cities, and so on.

A thematic map emphasizes a special topic such as the average distribution of rainfall in an area, or the types of religion practiced by the inhabitants. Normally, the map's specific theme is "layered" onto a general reference map.

A political map does not (normaly) show topographic features like mountains. It focuses solely on the national and regional boundaries and often includes urban areas (i.e. centres of decision-making).

A physical map shows the landscape features of a place such as mountains, rivers, and lakes. Bodies of water are shown in blue. Mountains and elevation changes are usually shown with different colours and shades to show relief (normally, green shows lower elevations while browns show high elevations).

A topographic map is similar to a physical map in that it shows different physical landscape features. Unlike physical maps, a topographic map uses contour lines instead of colours to show changes in the landscape. Contour lines on topographic maps are normally spaced at regular intervals to show elevation changes (e.g. each line represents a 100-foot (30m) elevation change). When lines are close together the terrain is steep.

A climate map shows information about the climate (i.e. the normal weather conditions) of an area, such as the temperature, the amount of snow, or the average number of cloudy days. These maps use colours to show different climatic areas.

An economic or resource map shows the specific types of economic activity or natural resources present in an area through the use of different symbols or colours.

A road map is one of the most widely used map types. It shows major and minor roads as well as things like airports, city locations and points of interest such as parks and monuments. Major highways on a road map are generally shown larger and in red, while minor roads are a lighter colour and a narrower line.

What type of map is the one on page 29?

It is a thematic map (the theme is religion).

What does it show (i.e. what is its "theme"; what is it "about")?

The title indicates that the map shows a particular place (Europe) at a particular time (the latter part of the 16th century) with a particular theme (the religious situation).

We need to know the historic context to understand the map well...

The 16th century went from 1501 to 1600.

In this century, many Europeans visited or moved to the newly-found Americas.

Some Europeans also searched for new routes to Asia.

There was much change in Europe, notably the Protestant Reformation (1517-1648).

In England and Wales, the political separation of the Church of England from the pope under King Henry VIII sparked Anglicanism (which was part of the broad Protestant movement).

The legend (aka the key) is essential to helping us understand the map (it uses symbols and colours)...

Using the legend, the map (including the WORDS on the map), we can answer the following questions:

1) Which is the most widely practiced religion at the time?
Catholicism is the dominant religion of the time (most countries are mostly Catholic).

2) Where was the papal seat (what are the other Catholic centres of power)?
It was in the Papal States (north of Italy). The other Catholic centres of power are France and Spain (symbolized by the crowns of Catholic monarchs) and (we can suppose) the Holy Roman Empire (since we know the Emperor was Catholic).

3) Which countries, named on the map, were entirely Catholic?
Portugal, Spain, Italy, the Papal States, Austria, Bohemia, Poland.

4) Which countries or regions, named on the map, were Protestant or included (a large number of) Protestants?
Scotland, England (and the north of Ireland), the north of the Low Countries, Norway, Sweden, Denmark, the north and the centre of the Holy Roman Empire, France, Hungary.

5) Where were the Protestant centres (i.e. centres from which Protestantism spread)?
Wittenberg (in “Germany”) was the centre of Lutheranism. Geneva (in “Switzerland”) was the centre of Calvinism.

6) To which countries did the religious beliefs of the Protestant centres spread?
Lutheranism spread to the German states of the Holy Roman Empire, Denmark, Norway, and Sweden. Calvinism spread to parts of the Holy Roman Empire, Hungary, the Low Countries, Scotland (and then to parts of England as Puritanism), France (in its Huguenot form).

7) What other monotheist religion is shown (in what countries was it practiced)?
Islam (the Muslim faith) is the other major monotheistic religion shown on the map (it was practiced in the Ottoman Empire and the Muslim States of North Africa).

We need to analyse further the map. A map does not simply convey information; we need to think about that information: what does it tell us about the situation shown? The map maker (cartographer) has chosen to show us information in a particular way to make us think about the situation shown...

Analysis

This map shows the centres of religious power (Catholic and Protestant) and the growing Protestant religious movements (they were spreading within Catholic countries) at that time. So, the map is not just about the religious situation at the time but also about power. It is therefore also a political map: the political boundaries of countries and of countries within the Holy Roman Empire are shown, as are the centres of power (i.e. the papal seat, the Catholic kings, the Protestant centres, the Huguenot and Puritan centres, and the Church of England which was controlled by the English monarchs). The map makes us think about the link between, on the one hand religious belief and practice, and, on the other hand, political power. The rise of the Protestant movements surely undermined the power of the Pope, the Catholic kings and the Emperor of the Holy Roman Empire? Did this lead to conflict (religious war)?

Conclusion

Religious change (reform) in the 16th century started with individuals (Luther, Calvin, and others like Huldrych Zwingli and John Knox) who influenced people around them; “change” then became a movement (i.e. more and more people followed the new doctrines). The importance of each movement can be measured by the extent of its territorial spread (hence the use of a map, showing, with arrows and colours, the extent of the Protestant influence from the original centres of Protestant reform); we can speculate (“supputer”, c’est à dire prévoir l’évolution d’une situation) from the map the political “threat” the movement of religious reform posed to the dominant religion (Catholicism) and to the political order (which was based largely on the control of religious belief and practice). The map maker’s “message” is that spreading new religious beliefs and practices is also about challenging the powerful...

Homework

Learn by heart the TIMELINE (for an exam!).

You need to be able to explain (very briefly) what each element of the timeline means (you will have to carry out research!).

Wednesday, November 2, 2016

Shakespeare the humanitarian

The following blog post was adapted from an article that appeared in THE DAY.

Shakespeare intervenes in refugee crisis
THE DAY, Wednesday, 16 March 2016
http://theday.co.uk/arts/shakespeare-intervenes-in-refugee-crisis

This is the only known script in Shakespeare’s hand...

The British Library has digitised a powerful speech in Shakespeare’s own handwriting: a heartfelt plea for the humane treatment of refugees. Does the bard have an answer to Europe’s crisis?

Germany’s chancellor, Angela Merkel, is sticking by her welcoming policy for refugees, despite the mounting resistance from EU citizens. And yesterday she found support from an unexpected source: England’s most famous writer and beloved bard, William Shakespeare.

A powerful speech appealing to the humanity of a xenophobic crowd has surfaced as if from beyond the grave - or rather, the British Library has digitised the handwritten document in time for this year’s anniversary of Shakespeare’s death.

Scholars believe that the speech was inserted by Shakespeare into a play about Sir Thomas More by less interesting writers, and commentators were quick to point out that it has a spooky affinity with today’s refugee crisis.

The scene of the play takes place on 1 May 1517 - a day which later became known as ‘Evil May Day’ (cf. https://en.wikipedia.org/wiki/Evil_May_Day). French, Belgian and Italian immigrants had travelled to London to escape various religious and political wars in Europe. Inflamed by an angry speech calling on ‘Englishmen to cherish and defend themselves,’ a violent mob of working-class apprentices marched through central London, where many of the foreigners were living.

Sir Thomas More, who at the time was under-sheriff of London, was sent to calm them. He asks them to imagine the ‘wretched strangers’ with ‘babies at their backs’, ‘plodding to the ports and coasts for transportation’. It is a description that could be taken straight from today’s shores in Europe, which saw hundreds of thousands cross the Mediterranean in search of asylum last year.

More then asks the crowds to put themselves in the strangers’ shoes. He asks: “How would you like to be treated in their place?” And he finishes with a scornful summary of the crowd’s ‘mountainish inhumanity’ (i.e. big as a mountain or perhaps referring to the supposedly backward mentality of people who live in mountainous regions?).


‘It is striking and sad just how relevant it seems to us now considering what is happening in Europe,’ said the British Library’s curator, Zoe Wilcox. ‘At its heart it is really about empathy.’

'Your great trespass'

This a powerful speech, say some, but let’s not get carried away. The circumstances of 16th-century England were strikingly different to Europe today. There was no European Union, no Daesh targeting civilians. There are 50 million more people in England and Wales now than in 1500. Political decisions should not be dictated by a long-dead writer from Warwickshire.

This is wilfully missing the point, argue others. Of course Shakespeare is not directly addressing Nigel Farage. But his words prove that this is an issue that returns throughout history. It is easy to fear outsiders, but xenophobia is always proved wrong as a culture adjusts to its new arrivals. We must remember our common humanity - and no one is better at reminding us than Shakespeare.